The man who finds his country sweet is only a raw beginner; the man for whom each country is as his own is already strong; but only the man for whom the whole world is as a foreign country is perfect
Is this a quote about the global nomad? Is this the ultimate sense of universality? That we need to treat all people the same and not get tied down to these imagined communities that are wrapped up in sovereignties and national pride? The term global nomad is not about universality. Its about the individual. Its an attitude. Saying that you are a global nomad is a reflection on the self and not as the collective because the global nomad, if we follow Todrov's logic, is not tied down to a nation. He or she can pick him or herself up and drift.
And this is where we come to La Malinche.
Why is it that every tableau of the native female describes a woman who is her so called ambassador for her people. It is not just some professional diplomatic self to her people. She also does it because of love. And when I say love, I mean lust. She is entrapped or she entraps him the blankito and releases her secrets of her people. Is she the global nomad? Is it about self interest? I mean power struggle is constant. So do we try to win in a hopeless situation? Is that the global nomad? Well in my opinion, the global nomad is an attitude that would not just be one person in society. The reason La Malinche is held to this standard of "betrayer" is because she understood the fluidity of bounderies. Her love and sex life became public for future generations forever because of the diplomatic position she had among her people. She was a global nomad because she was neither tied to her Aztec people of Spanairds. Regardless of what people tell you. Why else would she have acted in those ways? She did not answer to one world power over the other at the end of the day. I think we should all be like La Malinche. We should be global nomads. What is a sovereignty? IR theories of realism and liberalism often leave out a major structure of sovereignty: CULTURE. Why is it that the Zapatistas wanted their own region? They shared a "struggle" and mode of living. If we can understand the fluidity of culture, we can understand the imagined communities that are nations. Too much national pride adds to even more convolusion.
When it comes to me, I consider myself a global nomad because I have been raised by my Indian nationalist parents on US soil and became a woman in Mexico. I have no place to call home. And I am happy with that because I realize that I will have an open mind. I will be able to walk through doors and look behind only to dream of memories but I will not be too sad over the loss of a "home country". I use the system. I have an American passport. I have American opportunities and rights. But do I really have a burning love for this nation? No. I guess I am your La Malinche. Using your nation so that I can keep walking.
-Tzetan Todorov.
Is this a quote about the global nomad? Is this the ultimate sense of universality? That we need to treat all people the same and not get tied down to these imagined communities that are wrapped up in sovereignties and national pride? The term global nomad is not about universality. Its about the individual. Its an attitude. Saying that you are a global nomad is a reflection on the self and not as the collective because the global nomad, if we follow Todrov's logic, is not tied down to a nation. He or she can pick him or herself up and drift.
And this is where we come to La Malinche.Why is it that every tableau of the native female describes a woman who is her so called ambassador for her people. It is not just some professional diplomatic self to her people. She also does it because of love. And when I say love, I mean lust. She is entrapped or she entraps him the blankito and releases her secrets of her people. Is she the global nomad? Is it about self interest? I mean power struggle is constant. So do we try to win in a hopeless situation? Is that the global nomad? Well in my opinion, the global nomad is an attitude that would not just be one person in society. The reason La Malinche is held to this standard of "betrayer" is because she understood the fluidity of bounderies. Her love and sex life became public for future generations forever because of the diplomatic position she had among her people. She was a global nomad because she was neither tied to her Aztec people of Spanairds. Regardless of what people tell you. Why else would she have acted in those ways? She did not answer to one world power over the other at the end of the day. I think we should all be like La Malinche. We should be global nomads. What is a sovereignty? IR theories of realism and liberalism often leave out a major structure of sovereignty: CULTURE. Why is it that the Zapatistas wanted their own region? They shared a "struggle" and mode of living. If we can understand the fluidity of culture, we can understand the imagined communities that are nations. Too much national pride adds to even more convolusion.
When it comes to me, I consider myself a global nomad because I have been raised by my Indian nationalist parents on US soil and became a woman in Mexico. I have no place to call home. And I am happy with that because I realize that I will have an open mind. I will be able to walk through doors and look behind only to dream of memories but I will not be too sad over the loss of a "home country". I use the system. I have an American passport. I have American opportunities and rights. But do I really have a burning love for this nation? No. I guess I am your La Malinche. Using your nation so that I can keep walking.
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